Johannes Magnus. History of all the kings of the Geats and the Swedes

[Геннадий Воля]

Johannes Magnus (a modified form of Ioannes Magnus, a Latin translation of his birth name Johan Månsson; 19 March 1488 – 22 March 1544) was the last functioning Catholic Archbishop in Sweden, and also a theologian, genealogist, and historian.

Magnus was selected by Gustav I Vasa to become Archbishop, in 1523. As he was about to travel to Rome to be ordained.

 

Magnus spent his time in Venice and Rome, where he wrote two historical works about Sweden: Historia de omnibus Gothorum Sueonumque regibus and Historia metropolitanæ ecclesiæ Upsaliensis, which are important for their historical information, but are also filled with tales that have no reliable foundation. After the death of Johannes in 1544, the line of Swedish archbishops consecrated by the Pope ended. He died in Rome.

The Historia de omnibus Gothorum Sueonumque regibus (History of all the kings of the Geats and the Swedes) is a posthumously published, partly pseudo-historical work by Johannes Magnus, Sweden's last Catholic archbishop. In 1554 (ten years after his death), it was published in Latin by his brother Olaus Magnus.

https://archive.org/details/bub_gb_VpCBcnTRrjkC

Book One

The book opens up with the creation of the world, around 3960 years before the birth of Christ. Noah sets up his three sons Shem, Ham, and Japheth to govern Asia, Africa, and Europe, respectively. Citing Flavius Josephus, Johannes says that a son of Japheth, Magog, is the father of the Scythian peoples (which Johannes identifies as the Goths and in turn the Geats), and at first rules over “that part of European Scythia now called Finland”. Eighty-eight years after the Deluge, however, Magog and a great number of people cross the Baltic Sea and reach Götaland on the Scandinavian peninsula, which Magog settles and makes his new seat of power, thus becoming the first King of Sweden. This assertion, Johannes explains, is supported by “our fatherland's most reliable chronicles”.

Of Magog's five sons, Suenno and Gethar are set up to rule over (and give their names to) the Swedes and Geats, respectively, while the younger brothers Thor, German, and Ubbo help administer their brother's domains. When Suenno dies around 246 years after the flood, Ubbo becomes ruler of the Swedes, and he builds the city of Uppsala to be his seat of power, its etymology being the Halls of Ubbo. Ubbo is succeeded by Siggo I, who builds the city of Sigtuna by Lake Mälaren as a fortress against the Estonians, Finns, and “other peoples in the East”. Already by this point, the runic alphabet has been invented, which Johannes claims are older than both the Greek and Latin alphabets.

While Siggo rules over the Swedes, a man named Eric has been elected King of the Geats.

After Eric's death in around 425 years after the Deluge, the Golden Age quickly comes to an end, and the Scandinavian peoples soon are converted to paganism. The temple at Uppsala is constructed, “built in such grandeur that all in its walls, roofs, and pillars seemed to be shining of purest gold”. Drawing on Saxo Grammaticus, Johannes gives a brief description of the gods in Norse mythology, which he says are related to the gods of the Roman religion. Over the next four hundred years, the amicable relations between Swedes and Geats deteriorate, and Johannes mentions the kings Uddo, Alo, Odin, Charles, Björn, and Gethar as rulers, of whom he writes that no knowledge has survived, save their names.

Identifying as he does the Geats with the Goths, the author now starts drawing on the Getica of Jordanes, and declares that in around 836 years after the Deluge, Berig, a mythical king of the Goths from the aforementioned work, is unanimously elected king by both the Swedes and the Geats, reuniting the two peoples. Concerned about how Finns, Curonians, and Ulmerugians have been raiding Sweden, Berig rallies the people for a war of conquest against the tribes across the Baltic Sea to seek vengeance and to regain the national honour. Appointing his eldest son Humulphus to rule in his absence, Berig assembles a mighty fleet and sails to the isle called Gothiscandza by Jordanes, which Johannes identifies as Gotland. From thence, they proceed to invade the land of the Ulmerugians, which Johannes identifies as the territory which would later become Prussia. Though the Ulmerguians put up a brave fight, they eventually realize that their forces are inferior to those of the Geats, and so burn their homes and fields and flee into "inner Vandalia". Though the land now is desolate, the Geats nonetheless colonizes it, as well as the neighbouring provinces of Pomerania, Poland, and Mecklenburg.

 

Редактирано Вторник в 13:56 от Геннадий Воля

[Геннадий Воля]

It is a very unreliable source for early Swedish history.

Johannes Magnus made creative use of Jordanes' Getica and of Saxo Grammaticus to depict a history of the Swedish people, of their kings, and of the "Goths abroad". He states that Magog, son of Japheth, was Sweden's first king. The first 16 volumes are taken up by the period before AD 1000 in a strange mixture of tales from earlier writers and his own fiction, allegedly derived from runic records at Uppsala in the Younger Futhark, which he claimed had served the Goths as an alphabet for some two millennia before Christ.

Johannes Magnus invented a list of kings of Sweden with six Erics before Eric the Victorious,^[2] where he started counting from Jordanes' Berig as Eric I.

He also invented six kings of the name Charles before Charles Sverkersson. This is how Gustav I Vasa's sons could style themselves as Eric (XIV) and Charles (IX).

While the work describes these fictional Erics and Charles in generally positive terms, it also includes a few invented tyrants with names similar to Gustav.

 

Woodcut by Petter Lorens Hoffbro from ca. 1750 illustrating many of the monarchs appearing in the Historia, as well as all subsequent monarchs from Gustav I up to Gustav III.

Редактирано Вторник в 13:53 от Геннадий Воля